Tag Archives: Christology

12 Days of Emmanuel (Day 12!)

Hail the King” is a re-tuning (new music to a previous song) of Gentle Mary Laid Her Child — a lesser known Christmas Carol. What’s wonderful about this carol is that it has many of the elements of Luke’s account neatly tucked into a poetic song that covers so much of the story: the manger, the angels, the wise men, the shepherds, and of course, Mary.

In addition, the inclusio of verse one and three that he is the undefiled–once a stranger, now no longer a stranger.

The refrain, “Hail the King of glory” lifted from verse three, was a development to the song and became the new name for Sarah’s version on the album.

1 Gentle Mary laid her Child
Lowly in a manger;
There He lay, the undefiled,
To the world a stranger:
Such a Babe in such a place,
Can He be the Savior?
Ask the saved of all the race
Who have found His favor.

Refrain: Hail the King of Glory! (3x) Hail!

2 Angels sang about His birth;
Wise men sought and found Him;
Heaven’s star shone brightly forth,
Glory all around Him:
Shepherds saw the wondrous sight,
Heard the angels singing;
All the plains were lit that night,
All the hills were ringing.

3 Gentle Mary laid her Child
Lowly in a manger;
He is still the undefiled,
But no more a stranger:
Son of God, of humble birth,
Beautiful the story;
Praise His name in all the earth,
Hail the King of glory!

Listen to the whole album on one of the following:

Thanks again for reading this series! More to come in 2020! Topics include: goals, refugees, reconciliation and blessing others. Stay tuned!

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12 Days of Emmanuel (Day 4)

Thou Who Wast Rich is not a well-known Christmas carol. Frankly the tune hasn’t stood the test of time. But the lyrics, written by Frank Houghton, are spectacular! They are a reflection fo 2 Corinthians 8:9. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

In this example of theology from heaven’s perspective, you will hear Sarah’s version imitate a royal theme of fanfare in the piano part.

The original verses (here 1, 2, and 4) emphasize Christ’s humiliation, incarnation, and exaltation. I wrote an additional verse (here # 3) which emphasizes crucifixion, following 2 Corithians 5:21 “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

I believed the song was improved by making the work of Christ’s atonement explicit. So not only did he become poor, become man, but he also became sin.

Here are the lyrics as they are sung on Emmanuel.

1. Thou who wast rich beyond all splendour,
All for love’s sake became poor;
Thrones for a manger didst surrender,
Sapphire-paved courts for stable floor.
Thou who wast rich beyond all splendour,
All for love’s sake becomes poor.

2. Thou who art God beyond all praising,
All for love’s sake became man;
Stooping so low, but sinners raising
Heavenwards by thine eternal plan.
Thou who art God beyond all praising,
All for love’s sake becamest man.

3. Thou who art good beyond all measure,
All for love’s sake became sin;
Setting aside thine own good pleasure
Die to make us live again,
Thou who art good beyond all measure,
All for love’s sake became sin.

4. Thou who art love beyond all telling,
Saviour and King, we worship thee.
Emmanuel, within us dwelling,
Make us what thou wouldst have us be.
Thou who art love beyond all telling,
Saviour and King, we worship thee.

Enjoy this powerful song that speaks of the costly work of Christ to make us heirs with Him. What grace that though he was rich, yet for our sakes became poor!

Also, if you’d like to learn even more about the background of Frank Houghton and the context of Thou Who Wast Rich, as it was birthed out of tragedy in missions check out this post.

Here’s where you can find the whole album, Emmanuel.

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The Cultural Captivity of the Church

Today in staff chapel we watched an excellent video about living out the whole gospel by reaching out to the poor and influencing the world.   The pastor on the video pointed out that 200 years ago his church in England led the way in developing hospitals, feeding the poor and many other works of following Jesus.

Unfortunately, the church lost it’s way and by the mid 20th C. it was only concerned with Sunday worship, bible lessons, and singing as it fullest (yet relatively pathetic) expression of Christianity—sound familiar?

So what happened?  Why did the church get so myopic?  It dawned on me that there was a whole constellation of factors that led to an anemic church.   Let me name the top four that come to mind.

Platonic Dualism

First, it was pointed out that we have a rather Greek way of looking at the world.  Following Plato, we have adopted a world view that names heaven/unseen as good, and eartly/visible as bad.  This is light years away from the Hebraic (even Biblical way of thinking), but it leads us to value “getting into heaven” and not value “the body, the world, etc.”  The God of scripture gives commandments
about loving God and not making idols and then also talks about mildew (Lev. 14)

The solution to this problem is to choose not to rend the seemless garment of all of God’s creation—earth and heaven.  To pray with Jesus, “your will be done on earth as it is in heaven.”

Revivalism

While the first great awakening (1730s – 40s) was clearly a sovereign work of God which resulted in great evangelism and moral change, the second great awakening (1800-1840s) was much more centered around using human means to save souls.  As a result the sawdust trails, and worrying benches led men to answer the question of their soul, it did not challenge them to work on their lives in the same way.  While it’s leaders probably meant well, they were subtly shifting the game toward saving the invisible heart and blind to the greater issues of the gospel of the kingdom.

The solution to this is to teach the whole counsel of God  (Acts 20:27).  Yes we preach that men might be saved, but salvation is much more holistic that getting your soul past the pearly gates.

Dispensationalism

On top of this, dispensationalism taught that the Kingdom of God had been postponed.  That we were in a season between God ruling Israel through theocracy (OT) and Jesus ruling the world (the millenium).  This period, the church age (aka, the age of grace) would be marked by the free gospel going to the gentiles, but ending in failure culturally as the gross majority of men (and women) would not receive it.  It is actually believed by some that the world has to get worse and worse before Jesus will return.  The to engage in culture is to polish brass on a sinking ship!

The solution to this error is to adopt an
optimistic eschatology.  Acknowledge that Jesus is king right now!  (Acts 2:36)  That he rules and reigns over all and is sovereignly causing his kingdom to march forward even in the midst the “already/not-yet.”

But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.   Since that time he waits for his enemies to be made his footstool,   because by one sacrifice he has made perfect forever those who are being made holy.  Hebrews 10:12-14

Fundamentalist/Liberal Controversy

Lastly, the gospel was sadly bifurcated when the fundamentalist controversy raged.  There’s nothing like division to cause us to walk home with only part of the story.  Sadly while the fundamentalists (the predecessors to the evangelicals stressing the five fundamentals: virgin birth, substitutionary atonement, authority of scripture, etc) kept some key doctrines of the bible, they threw the baby out with the bathwater.  Over the past 100 years we watches as the conservative church has withdrawn, realized it was wrong to do so, over compensated by reengaging, and driving madly through culture like Jehu son of Nimshi.  Not long ago we saw the year of the Evangelical, and now it’s more of a curse word!  Yikes…

The solution here is to stand at the crossroads and consider where we’ve been and where we need to go as a church.

Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. Jeremiah 6:16

It took about a hundred years to get this messed up.  It will take decades and decades to regain the ground that was lost.  But let’s look up and be hopeful.  Let us spur one another on toward love and good deeds…let us encourage one another– and all the more as you see the Day approaching. (Heb 10:24-25).

What kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. (2 Peter 3:11-12)

Let’s get back to work.  We’ve got kingdom business to be about.

Grace and peace,

<><

Tim

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